There’s so much hype surrounding Trese, an animated adaptation of the Filipino graphic novel of the same name that will be shown on Netflix. I haven’t had the opportunity to read the series but I will find time to watch the animated series.

From what I gather, this is about a Filipina, Alexandra Trese (trese is thirteen is Spanish, believed to be a number of bad luck) who is some kind of detective who deals with the underworld/supernatutal. It gave me the Witch Hunter Robin vibes but Trese looks like she is more kickass than Robin.

Based from reviews of the graphic novel series, readers are introduced to Philippine mythology, the stuff that terrorized us kids at night like:

1. tiyanak – a blood-thirsty baby monster that started out as an aborted fetus, or so what the elders told us;

2. mananaggal – a monster that takes human form by day and splits in half during full moons; the upper body splits from the lower body and develops bat wings to fly and feed;

3. kapre – a giant that resembles a man that hangs out in huge trees and smokes a lot. When you see a tree at night billowing smoke, most likely that’s a kapre on that tree. I’m not really sure what this creature does but maybe it has something to do with bringing you with him to the underworld

4. wakwak – a vampiric bird, similar to manananggal. We don’t call that kind of monster wakwak here in Luzon, most likely it’s referred to as manananggal especially if you’re in an urban or semi-urban area.

5. tiktik – it’s a small creature probably like a troll or something that makes the “tik tik tik” sound on rooftops, especially when there’s a pregnant woman in the house. The creature bores a hole through the roof with its razor-sharp tongue to reach the pregnant woman’s tummy to feed on the fetus inside.

5. tikbalang – a half-man, half-horse creature that is said to make people get lost in the woods, never to be found again. The old people said that when you’re in the woods/mountain and you get lost, it’s most likely you’re being toyed by a tikbalang. I don’t know if they feed on humans but I think they’re some kind of foot soldiers of the underworld. When we were kids, we were told that if we get played by the tikbalang, we should turn our shirts inside out so we can reverse the spell cast on us by the creature so we could find our way home.

6. duwende – dwarf or similar to leprechaun I think; they said they live inside earth mounds and sometimes they live outside old homes; they can put curses on you. We’ve had stories in our family about being played upon or cursed by duwendes because they got offended for some reason.

7. aswang – a shape-shifting monster. This is one I feared the most when I was a kid. This creature can be anything. Like a vampire, it feeds on humans but not just blood, it devours humans like how big cats shred their preys. Unlike the other creatures above, the aswangs aren’t brainless zombies that you can easily outwit. They’re diabolical or basically demons in human form, if they want to manifest in that form. Sometimes they can be huge black dogs that chase motorists at night and grab people from their vehicles. Sometimes they make a doppelgänger of your friend or family to trick you and mislead as you have become a prey. Sometimes they said some witches are aswangs and they steal bodies of the dead during a funeral to feed on. When they steal a body, they replace the body in the coffin with a banana tree trunk. This is one of the reasons why people in the rural areas hold 24-hr vigils during funerals so that the aswang will not steal the body. They also said that aswangs, if they live among humans in a village, do not socialize and they do not come out during daytime. They do not have philtrum, or the indentation above the lip.

I did a research on these mythical creatures more than a decade ago as I was writing a novel based on Philippine mythology. I almost didn’t finish my thesis for my MA because I was so preoccupied writing this novel. One of the major antagonists, if not the main antagonist, was Maria Makiling, a diwata (a nature spirit, like a minor goddess or a fairy, based on the Sanskrit word devata = god), who is said to inhabit the mountain of the same name in my hometown. This diwata was said to be antagonistic towards foreigners to the area (i.e. non-residents) and make them go around in circles in her mountain, similar to what tikbalangs do, to be forever lost. One version of the legends we have of her was that when she was in her human form, she was raped by a foreigner whom she snubbed because she already had heart set on a native suitor. She has since become vindictive. Hence, the volcanic nature of the mountain.

I won’t go into details of what I wrote as I burned all copies of it. It was causing me literal nightmares. Like nightmares of aswangs circling overhead inside the church next to my childhood home. Regular nightmares. My novel involved occult rituals and I don’t know how they came about or how I conjured them up in my head. But considering how the paternal side of my family was into occult, like the really bad one, I wouldn’t be surprised if I had it buried in my brain all along.

I want to watch Trese but I’m afraid of summoning again the nightmares. Even if it’s just an anime.